Tag Archives: food chain

Calling Things by Their Name: The World’s Urgent Summons to Agrosanity

For industrial-chemical-genetically-modified agribusiness, this has been a terrible, horrible, no good, very bad, butt-kick summer. Maximally so.

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The whole, gargantuan, super-efficient, hyper-technical, chemical-dependent agriborg has been repeatedly whacked upside the head by reality. Yet despite a steady assault of paradigm-shattering facts, the mega-tentacled, bottom-line corporate complex plows systematically onward into toxic drainage ditches of its own fouling.

As made inescapably evident by the flood of ag-related news stories arising through summer 2015, corporate chemical GMO systems have over time spawned a deeply problematic matrix of land, animals and human beings. For the sake of life, it’s time to stop, to look at reality, to terminate intoxication, and to change direction. It’s time to act fast.

The news stories cited below represent a chorus of sharp alarms. At the same time they also represent an urgent summons to agrosanity – the necessity to act with intelligence and common sense to transform the contaminating status quo into clean, sustainable, agroecological farm and food systems in America and globally.

That summons to agricultural sanity is the call of the land. The call is plain: to actively transform and retrofit existing systems to agroecological enterprises that will heal rather than harm the land and the people. This ideal, given eloquent expression in the Seventh Generation teaching which is native to North America, is a critical thread in the rising network of community farm and food initiatives. Many of the emerging agroecological initiatives offer models that could be of high service for the wholesale agriculture transformation which is now imperative.

Here’s a roundup of gut-wrenching, paradigm-annihilating Ag news just for the months of summer 2015.

Cavalcade of Contamination

o – Major study finds GMO soy is not equivalent to normal soy. Even in 2015, it is premature and unscientific to label such GMOs as safe (August 18). The study published in the journal Agricultural Sciences revealed that GM soy generates a significant increase in levels of a known carcinogen, formaldehyde, in plants. GMOs also disrupt the development of glutathione, an important anti-oxidant necessary for cellular detoxification.

The study concludes that the U.S. government’s current standards for the safety assessment of GMOs based on the dubious principle of “substantial equivalence” – are both outdated and unscientific. The study’s findings call into question the FDA’s food safety standards for the entire country. The authors conclude, “…we believe it is premature to approve GMOs and to consider them safe.”

0 – Doctors issue a resounding call for a complete scientific review of glyphosate (aka Roundup), and for labels on GM food (August 19). The ubiquitous and infamous “weed killer” called glyphosate, toxic handmaiden to GM crops, is now officially suspected as a carcinogen. According to a column published in the New England Journal of Medicine, “There is growing evidence that glyphosate is geno-toxic and has adverse effects on cells in a number of different ways.”

Image courtesy of Creative Commons.

Image courtesy of Creative Commons.

The authors cite this summer’s determination by the International Agency for Research on Cancer (IARC) that the most commonly used herbicide, glyphosate, is a probable human carcinogen, Despite its claimed non-toxicity at low levels, accumulation over time is problematic. GM foods and the herbicides applied to them may pose hazards to human health that have notbeen assessed. Regulators have relied on flawed and outdated research to allow the expanded use of this herbicide.

Evidence shows that glyphosate may well be a factor in the development of multiple chronic diseases. The journal noted that labeling of GM food is “essential for tracking the emergence of novel food allergies and assessing effects of chemical herbicides applied to GM crops.” Without labeling, there is no such thing as long-term safety research.

In the face of direct blowback from the chemical-GMO corporate public relations industry, and several shoulder-shrug, what’s-the-big-deal? articles in mass media, WHO’s International Agency for Research on Cancer went to the trouble of making a second public announcement to specifically reiterate their finding that glyphosate is a probable human carcinogen. Meantime, Pesticide Action Network (PAN) added the weedkiller to its list of highly hazardous substances.

o – New study suggests that chronic exposure to glyphosate at ultra-low doses can result in liver and kidney damage (August 26) After the WHO report on glyphosate and the demand for a complete scientific review of the plant-killing chemical, yet another deeply troubling study on glyphosate was published. The new study showed significant potential health implications for both animal and human populations. Glyphosate is spread far and wide on land to kill other plants that GMO crops may dominate. Thus for both animals and human beings, there is already extensive exposure to ultra-low doses.

Yet another study published this year found that glyphosate in combination with aluminum induces pathology in the pineal gland. That crucial degeneration of the pineal gland has been in turn linked to gut dysbiosis and neurological disease. As the researchers note, “many neurological diseases, including autism, depression, dementia, anxiety disorder, and Parkinson’s disease, are associated with abnormal sleep patterns, which are directly linked to pineal gland dysfunction.

o – Synthetic nicotine chemical insecticides found in half of USA streams (August 18) – The US Geological Survey released a study showing that insecticides known as neonicotinoids contaminate more than half of the streams sampled across the dedbeUS and Puerto Rico. Published in Environmental Chemistry, the study represents the first national-scale investigation of the environmental occurrence of these insecticides. Use of neonicotinoids to control insects has increased over the past decade, especially on corn and soybeans. Most scientists consider neonicotinoids as the main culprit in Colony Collapse Disorder, which is killing bees around the world. The poisons have been banned outright in many nations around the world, but not fully by theS. Environmental Protection Agency (EPA). For its determinations the EPA relies on studies done by others, including companies that manufacturer the poisons.

The US Centers for Disease Control and Prevention reports that there are traces of at least 29 different pesticides in the average American’s body. Overall, both individually and collectively, the cocktail of synthetic chemicals infesting almost every human being in North America increases the risk of birth defects, diminished IQ, cancer, depression, Alzheimer’s, Parkinson’s, and more.

o – Colossal zombie zone in the Gulf of Mexico metastasizes (August 3) As reported by the National Oceanic and Atmospheric Administration (NOAA), the infamous dead zone in Gulf of Mexico — a vast, noxious, oxygen-starved area in the sea that suffocates shrimp, fish, and other sea creatures — is bigger than ever in the summer of 2015. The dead zone is caused mainly by runoff of chemical fertilizer and manure from factory farms and corporate livestock confinement operations (CAFOs).

This year’s dead zone spans about 6,500 square miles. That’s size of Rhode Island and Connecticut combined. According to NOAA, there are more than 550 of these zombie zones floating around in the world this summer. The dead zones happen when runoff from industrial agriculture stimulates furious overgrowth of algae, analogous to the unchecked growth of cancers. The pumped-up masses of algae then sink, decompose and gobble up the oxygen necessary for healthy aquatic life, spawning massive, infernal zombie zones.

o – Industrial agriculture found to be contaminating America’s major aquifers with uranium (August 17) – A study

Uranium Electron shell. Courtesy of CC.

Uranium Electron shell. Courtesy of CC.

conducted by researchers at the University of Nebraska-Lincoln (UNL) showed dramatically high levels of uranium contamination in both the Great Plains and the Central Valley (CA) aquifers. The toxic silvery-white metal known as uranium is released in the aquifers through interaction with nitrates a common groundwater contaminant that originates mainly from chemical fertilizers spread on fields, and mass quantities of manure from industrial livestock confinement operations (CAFOs). The researchers found that the aquifers contain uranium concentrations up to 89 times the EPA standard for safety, and nitrate concentrations up to 189 times greater. This acute concentration of uranium has a detrimental impact on human health.

o – Industrial commodity corn is scorching our planet (July 27) The University of Minnesota published a blockbuster study in the Proceedings of the National Academy of Sciences. The study showed that our foremost industrial corn production systems are frying the planet with the release of nitrous oxide, a compound that traps far more heat in our atmosphere than CO2 does. The extent of nitrous oxide arising from industrial corn has been grossly under-measured to date. New data show that it is a critical factor in climate change. According to the Intergovernmental Panel on Climate Change (IPCC), industrial agriculture is responsible for a huge detrimental impact on climate change: almost a quarter of the continuing increase of greenhouse gas emissions.

Nowadays the dominant industrial Ag production systems are glyphosate-drizzled rotations of GM soy with GM corn. The corn harvest largely gets funneled toward the production of taxpayer-subsidized ethanol, livestock feed, and the sickly-sweet substance which has become notorious among dietitians and health advocates: high fructose corn syrup (HFCS).

o – Major ethical violation for GMO scientists (July 29) – The American Journal of Clinical Nutritionretracted a major study on GMOs because of ethical transgressions. The authors of the often-cited study had claimed that GM rice (so-called Golden Rice) was an effective Vitamin A supplement. This study has served the well-funded GMO industrial agriculture public relations industry as a key talking point for years. The industry has relentlessly touted this flawed study about Golden Rice as proof that a patented GM product would solve a major global health problem by providing children with extra Vitamin A. Editors at the American Journal of Clinical Nutrition determined that the study was afflicted with major ethics violations and thus they had to retract the study and it’s claims.

o – Interlocking ties between GMO industry and scientists probed for conflict of interest (August 6) According to

Sculpture by Antony Gormley, Quantum Cloud. Courtesy of Creative Commons.

Sculpture by Antony Gormley, Quantum Cloud. Courtesy of Creative Commons.

report in Nature, US universities, including taxpayer-supported land grant institutions, have been targeted by a private advocacy group, US Right to Know. The group is investigating collusion between the agricultural biotechnology industry and academics involved with science, economics and mass communication. The activist group has so far used the courts to compel records from 40 researchers at US public universities. The report in Nature pointed out that “at least one institution, the University of Nebraska, has refused to provide documents requested by the group.”

There are 106 US land grant institutions. They have at their disposal an annual budget of nearly 2 billion taxpayer dollars, and many millions more from corporate funding. The land grant universities have decades-old relationships with agricultural groups, corporations and state legislatures.

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Individually and collectively the studies cited above sharply call into question the foundation and the principal thrust of the industrial-chemical-GM Ag industry, of the USDA, and also of America’s public land grant institutions.

Despite the well-known capacity of agroecology to address many of the problems created by corporate industrial agriculture, and to help mitigate the accelerating damage of climate change, such clean, sustainable approaches are treated either like neglected children, or like an enemies at the gate of corporate bank vaults. That’s got to change.

In the governmental realm, sustainable agriculture is currently allocated only about 2% of the multi-billion dollar USDA budget. True clean, agroecological and sustainable farm and food systems remain at best an adjunct concept – an outlier — at most land grant institutions.

By far the lion’s share of our tax dollars goes to benefit corporate-industrial-chemical agriculture systems. In 2015, in the face of all the head-whacking realities, this pathway emerges as truly shortsighted, ill advised, and profoundly perilous.

Consideration for the human beings

fire-forestThe bundle of disturbing Ag reports cited above came forward this summer only to be obscured behind an inferno of news about record-breaking wildfires, the ongoing meltdown in arctic regions, flood-inducing deluges, and the hottest months ever recorded on Earth. Those months – summer 2015 – set us all firmly on course to finish out the hottest year ever recorded. So far.

At the start of summer 2015 Pope Francis threw down a gauntlet in the global controversy about industrial-chemical-GM agriculture systems. He raised not just environmental and health concerns, but also the glaring social and economic imbalances that corporate Ag systems intensify. He asked for an honest debate.

Perhaps as he visits the US in late September, 2015, the Pope will press the demand for debate on industrial-chemical-genetically modified agriculture. I hope so. He pulls media attention. People will be informed and will talk. But the Pope is just one prominent voice articulating deeply and widely held concerns for life. The real debate challenge – the one that must for the sake of integrity be answered – arises from the many millions of human beings who want to live healthy lives on a healthy planet and to ensure the well being of their children unto seven generations. Their voices are so far mostly unheeded.

In all respects ethical, economic and environmental, the farm and food challenge of the human beings to the corporations and their manifold matrix of contamination is valid, worthy and necessary. America’s land grant institutions should take the lead in focusing public attention on this critical debate.

  • In Laudato Si, the Encyclical published this summer, the Pope wrote: In many places (around the world), “following the introduction of these (GM) crops, productive land is concentrated in the hands of a few owners due to the progressive disappearance of small producers, who, as a consequence of the loss of the exploited lands, are obliged to withdraw from direct production.”
  • As a result of this general model of development, the Pope noted, farmers are driven to become temporary laborers. Many rural workers end up in urban slums, ecosystems are destroyed, and “oligopolies” (markets dominated by a few huge corporations) expand in agricultural production. While the trend to Ag oligopoly is global, America experienced this pattern playing out as a result of the massive ag consolidations and vertical integrations of the 1970s, 80s, 90s, and ongoingly. “Get big or get out,” was the infamous mantra of Earl Butz, Secretary of Agriculture (1971-76). That is just what happened across America’s heartland, a hard reality attended by great waves of family heartbreak, widespread depopulation of rural communities, and a troubling cavalcade of contamination.
  • The Pope’s Encyclical called for broad, responsible scientific and social debate, a debate capable of considering all the available information and of “calling things by their name.”
  • In his encyclical the Pope included a telling remark instructive for America’s Land Grant institutions which are now so critically dependent on corporate financing: “It sometimes happens that complete information is not put on the table; a selection is made on the basis of particular interests, be they political, economic or ideological.”

In service to the actual human beings who are citizens, our public land grant institutions should not dodge this debate by pretending that it’s not happening. That would constitute an outright betrayal of humanity in favor of corporate hegemony over the earth. This is shortsighted in the extreme.

Go Sustainable, or Go Extinct

Rachel Carson sounded the alarm on the environmental consequences of industrial agriculture well over 50 years ago in her book, Silent Spring. Then in his book Hard Tomatoes, Hard Times (1978), Jim Hightower documented the reality that America’s land grant institutions were by and large turning their interest and focus from the working people of America that they were initially chartered to help, and instead more and more frequently casting their lot with deep-pocket corporations.

In light of the deeply troubling facts coming forward, especially now in summer of 2015, it’s time for everyone to stop, to take a deep breath, detox, and seriously to weigh the true costs and true consequences of their actions. It’s that serious. Industrial Ag business as usual is lunacy.

The realities of summer 2015 underscore the critical importance of the resilient, community farm and food initiatives that have been arising so dynamically in the US and abroad over the last 30 years or more. The emerging, networked community food movement with its emphasis on clean, sustainable, democratic agroecological farming systems – along with economic and social justice – arises in an era of vast environmental contamination.

Agroecology in its many permutations offers a multitude of pathways for reforming and redeeming our farm and food systems. We can have clean agriculture, and we can use it to help cleanse and heal our distressed lands.

seekingAs we move from summer 2015 on to December, the United Nations will sponsor in Paris the 21st session of the Conference on Climate Change: COP21. This will be a huge event. The conference aims to demonstrate the commitment of non-state actors (companies) to reach new legal agreements that will help protect the earth.

Among the ideas being floated is something that appropriates the acronym CSA, which for 30 years has been recognized as a term of integrity referring to Community Supported Agriculture.

But now through the UN’s Food and Agriculture Organization (FAO) which floated the concept, corporate actors are now promoting their vague, loosely defined concept of CSA. This second “CSA” ought to be clearly labeled as CSA, Inc.  It’s not about community. It’s essentially corporate green washing, a flaccid concept that is in no way makes corporations accountable to democracy, health, food security, climate reality, or the spirit of the land and the people.

borbee

Borage for courage, bee for life. Photo by Ferran, Creative Commons.

One must hope that in the context of the COP21 global gathering and all the troubling paradigm-shattering realities of industrial Ag, that the corporations themselves, the USDA and America’s array of land grant institutions will find the wisdom, the integrity, and the courage to change course. They can become leaders embracing and developing clean, intelligent, authentic community and global agroecological systems in the face of climate change, resource scarcity, and the growing demand for food.

To date the most prominent global spokesperson for this kind of healing trajectory has been UN Rapporteur Olivier De Schutter. After intensive study of the big questions, in his final official report to the world on food, he sounded a salient summons to agroecology and food democracy. He urged swift and radical transformation of the world’s food systems, and emphasized the importance of rebuilding and strengthening clean, local democratic community food systems.

In what should be universally recognized by now as profound common sense, the UN Rapporteur recommended shifting the emphasis in agricultural policy from productivity and profit to “well-being, resilience and sustainability.”

In the spirit of calling things by their true name, and based on the realities of summer 2015, it’s time to uproot from our agricultural vocabulary Earl Butz’s menacing mantra: “get big or get out.” We must supplant that thought-form with something based on the realities of 2015, something wiser, something that serves human beings and the land we all depend upon for life: “Go sustainable, or go extinct.”

News from Mother Earth News

motherearthlogoAbout a month ago the editors of Mother Earth News responded to my press release for Awakening Community Intelligence with an invitation to blog on the subject a bit for their renowned publication. I was happy to accept their invitation.

Here’s a link to my first blog post for Mother Earth News. That post as you will see is an explanatory excerpt from the Introduction to Awakening Community Intelligence: CSA Farms as 21st Century Cornerstones.

 

 

New Book: Awakening Community Intelligence

CSA book coverI’m pleased to announce publication of my new book, Awakening Community Intelligence: CSA Farms as Community Cornerstones. Both print and ebook editions are now available via Amazon.com.

Over the last decades many thousands of people in all parts of the world have come to recognize in Community Supported Agriculture (CSA) a vehicle for approaching land, food, labor, environment and community in a healthier way. Now – in an era with increasing shadows of environmental catastrophe – it’s time to expand exponentially the CSA vision and reality.

The opportunity is before us to establish hundreds of thousands of CSA farms in nations around the world, and to thereby employ a proven, egalitarian model to address the radically changing circumstances in our environment, climate, economics, and social relationships. This book lays out the vision.

By way of background: as a journalist I’ve been writing about CSA since its inception in the USA in the late 1980s. With Trauger Groh, I’m co-author of the first books on CSA: Farms of Tomorrow and Farms of Tomorrow Revisited. My other books include The Call of the Land, Profiles in Wisdom, Classical Considerations, and the epic nonfiction saga of contemporary America, Odyssey of the 8th Fire.

Awakening Community Intelligence sets out the vision and sounds is a call to action.

The book is available now in both print and ebook formats from Amazon.com. It’s also in wide range of eBook and Smartphone formats from Smashwords.com, and for all Mac devices in the iBookstore.

Amazon-buynow

iBookstore_Badge

Coming soon: My new book on CSA Farms

I’m pleased to announce that I’ve finished writing a new book, and that it’s coming soon. All the details will be announced on this blog.

Over the last decades many thousands of people in all parts of the world have come to recognize in Community Supported Agriculture (CSA) a vehicle for approaching land, food, labor, environment and community in a healthier way. Now – in an era with increasing shadows of environmental catastrophe – it’s time to expand exponentially the CSA vision and reality.

CSA book cover

The opportunity is before us to establish hundreds of thousands of CSA farms in nations around the world, and to thereby employ a proven, egalitarian model to address the radically changing circumstances in our environment, climate, economics, and social relationships.  This book lays out the vision eloquently.

As a journalist I’ve been writing about CSA since its inception in the USA in the late 1970s. This new book is a visionary call to action.

 

CSA Farms: Actual Farm-Community Alliance or Alternative Marketing Strategy?

vegetablesAgrarians often remark in one context or another that they feel farming went off course when people started trying to run farms as a business instead of as a way of life. At that point they say farming was no longer a culture of the land, but rather a business of the land — a business that has metastasized over decades to become the modern, chemically-fueled behemoth of industrial agribusiness.

Community Supported Agriculture (CSA) has been planted and cultivated in the context of the increasing dominance of industrial agriculture and the ongoing decline of the traditional family farm. Over the last 28 years many thousands of people have recognized in CSA a vehicle for approaching food, land, environment and community in a different way. But there is a creeping risk that CSA could be diverted down a course more devotedly focused on monetary profit and business efficiency in service to profit. In so doing the movement risks losing its bearings on the matters of  agricultural, social and environmental renewal that were intrinsic to the original concept.

Increasingly over the last decade, as more and more businesses have seen a marketing opportunity and begun to describe themselves as CSAs, extension services and educators have also advanced the idea of CSA as a “marketing approach” or “marketing tool.” Yet an emphasis on marketing is in many respects the antithesis of what CSA started out to become, and what it still has the potential to become. CSA was not initiated as a way to sell food. It was about communities of people directly supporting specific farms, and in reciprocity farms directly supporting specific people in specific communities.

Many agricultural initiatives claiming the status of CSA do in fact approach it as simply a marketing strategy — just another way for a farm to sell vegetables and to earn money. Such initiatives fill a true need, no doubt. But they veer from the core ideas of CSA, ideas which are eminently worthy of recollection. In my view, the agricultural, environmental, social and health ideals are still very much worth striving for.

When a “CSA” puts its central focus on profit, by that very act it modifies or mutates the spirit of the movement and fundamentally becomes something else – ‘Genetically Modified CSA,’ you might say. That something else may be a fabulous business idea that is doing an effective job of fulfilling a real need for consumers. That’s admirable. But the business is not a CSA, and the use of CSA as a descriptor for such businesses undermines the efforts of true community supported farms.

Profit-centered enterprises have over time eroded the integrity of the term “natural” so that it has little relevant meaning in the marketplace. No one trusts the label “natural” anymore because it can mean anything the labeler wants it to mean. Likewise, the meaning of words like “green” and “sustainable” has mutated over the decades. Those terms have been deliberately compromised to cover an ever-widening range of  ideas and tools, and in some cases the terms have been distorted to describe extreme industrial technological “solutions” for environmental problems, such as adding chemicals to the ocean to control pollution, or salting the atmosphere with microscopic metal particles in an attempt to prevent global climate change

Similarly, the term ‘CSA” may have its definition eroded. As Angelic Organics CSA farmer John Peterson told me last year, “A farm is not just an economic unit to produce food. It’s also a living social, environmental and educational organism…

THE-CALL-OF-THE-LAND-The“A CSA cannot be thought of as just a unit of economic production. That just commodifies the farms and farmers, as food is commodified also…You can’t have farmers beat into the ground working for prices set by wholesalers, trying to make mortgage and equipment payments and all the rest. You cannot have the stewards of the land struggling under that much pressure.”

As I hear it, the call of the land in regard to CSA farms has far more to do with communities of people coming together in creative, positive response to the agricultural, environmental, climatological, social and health challenges of our era than it does with retailing.

– by Steven McFadden

Three Overlooked Seeds at the Core of CSA Farms

Three seed ideas were among the many elements that underlie the actions of the first CSA farmers who in 1985-86 established new ways of farming in America. Those ways have emerged in subsequent seasons to yield as many as 10,000 contemporary community supported farms (CSAs) in cities, suburbs, towns, villages and churches across the land.

Photo: Maggie Mehaffey

Photo: Maggie Mehaffey

The CSA model has proven to be a natural for adaption and innovation. Many latter-day CSAs, however, have overlooked or bypassed some of the seed ideas as they have established a wide range of variations on the CSA theme. Yet the seeds of the initial CSAs remain viable, perhaps even more so in our era of profound global change. They are freely available to anyone who chooses to cultivate them.

Alice Bennett Groh is part of the founding group for the Temple-Wilton Community Farm, in New Hampshire. In November, 2014 when she spoke at a Peterborough Grange ceremony to honor CSA pioneers, she put her focus on three of the seed ideas that helped community farms to become established in the USA and to grow.

With eloquence and economy of language, she told of how her husband Trauger Markus Groh partnered with Anthony Graham and Lincoln Gieger to cultivate new thinking, and thereby to initiate their highly productive, economically sustainable, and environmentally radiant Biodynamic farm on rocky, rolling hills flanking the Souhegan River.

Alice Bennett Groh speaks to the overflow crowd at the Peterborough Historical Society during the Grange ceremony honoring the pioneers of CSA. Photo from the balcony by Patrick John Gillam.
Alice Bennett Groh speaks to an overflow crowd at the Peterborough Historical Society during the Grange ceremony honoring the pioneers of CSA. Photo from the balcony by Patrick John Gillam.

In conversations with me after the Grange-CSA event, Alice spoke further about those seed ideas:

1.  The first seed that Alice recalled has to do with the ownership and financing of community farms, questions Trauger Groh engaged early in his life while living in Germany, questions he engaged again with compatriots at the Temple-Wilton Community Farm, and questions which he explored in his autobiography, Personal Recollections: Remembering My Life and Those Who Mean So Much to Me (2010).

The general agricultural situation in Germany in the 1960s, according to Trauger and Alice, was that most farms were economically dependent on using foreign workers and paying them low wages. This set up ensured that the farm workers would remain poor and have no stake in the land. Meanwhile, in comparison with conventional farms where production rose steeply with the addition of synthetic chemical fertilizers, herbicides and insecticides, the financial return from harvests was unsatisfactory for organic and Biodynamic farms.

watercolorpaintIn this economic and social environment, how could organic or Biodynamic farms survive and prosper into the future? At Buschberg Farm in the 1960s, Trauger and his farm colleagues of that era were all actively cultivating Anthroposophical and Biodynamic understandings. They recognized that new economic, social and agricultural forms were needed for the Farms of Tomorrow.

Understanding that isolated farms and isolated farmers had a dim future in the shadow of corporate-industrial agriculture, they strove to create a wider, village-like arrangement based on free-will associations of households with the farm. One great aim was to open the farms to the participation of many people, to share the responsibility of growing food and caring for the earth cooperatively. To make that possible, it was necessary to change the relationship of the ownership to the land, and to give up the conventional employer/employee wage relationship.

They formed a co-operative work group for the Buschberg Farm Agricultural Working Group. The group was composed of about 40 people, with three active farmers including Trauger. Together they bore responsibility for the farm and its risks.

They developed a co-operative property association to hold the farmland in trust, and to act as a co-operative credit guarantee company. Attorney Wilhelm Barkoff designed this risk-sharing arrangement in partnership with the Co-operative Bank in Bochum, near Dresden, Germany.

Nonfarmer community members worked alongside the active farmers in managing the farm, but did not interfere with it. They contributed to the farm from their own life experience. Each member of the work group was given a loan of 3,000 DM (Deutsche Mark) by their Community Bank. This functioned as a line of credit, which the nonfarmer members of the community could then assign to the active farmers to give them working capital and enable them to establish a farm budget. The financial and health needs of the active farmers themselves and their families were built into the budget for the farm. Withdrawals were deducted and income credited.

On this basis the active farmers went about their business. If they made a profit they turned it over to the members of whole farm community: if the farm had a loss then the farm community members agreed to make up the difference. They shared the risk. This approach to free-will community trust ownership of the land and shared risk was among the original CSA seed ideas.

2.  While speaking at the Grange ceremony for the pioneers of CSA, Alice told also of how in the 1970s Trauger came to know Peter Berg, a farmer in south Germany. Berg came up with an idea for a box scheme – a weekly box of Biodynamic vegetables for people who wanted them, an approach which he was able to extend to Dornach, across the nearby border with Switzerland.

The Sower - V. Van Gogh

The Sower – V. Van Gogh

As a member of the Board of Directors for Fondation la Bruyére Blanche and as an agricultural consultant, Trauger visited Dornach many times in the early 1970s, and learned about the approach Berg was taking. Then in the 1980s, an American named Jan Vander Tuin also learned of this approach while visiting in Switzerland. He became passionately enthusiastic. Later when Vander Tuin visited western Massachusetts in 1985, he told about the pre-paid box scheme to a core group of people including John Root, Sr., John Root Jr., Charlotte Zenecchia, Andrew Lorand, and Robyn Van En. They formed The CSA Garden at Great Barrington, later known as Indian Line Farm.

The two communities – Temple-Wilton CSA in New Hampshire and Indian Line CSA in Massachusetts – were less than 150 miles apart. They connected and communicated with each other before the first CSA planting season in America, 1986.

Rather than an agriculture that is supported by government subsidies, private profits, or martyrs to the cause, CSA pioneers strove to create organizational forms that provide direct, free will support for farm and farmers from the people who eat their food by receiving a share of the harvest they have made possible. This is a second seed idea at the core of CSA.

3.  Alice Bennett Groh concluded her talk for the Grange by telling of how in the early 1980s Trauger visited with a farmer named Asgar Elmquist and his wife, Mary. The Elmquists were houseparents at Camphill Village, Copake, NY, and Asgar was also actively farming.

logoCamphill Villages are set up as households, with food budgets. It was the agreed custom for housemothers to use thier budgets to purchase food for all the residents of the households. One option was to buy food for the households from local farmers, such as Asgar. The houseparents were in fact buying from him, but toward the end of each month as house budgets ran low, the housemothers would switch and shop supermarkets instead to save money. That was not working for Asgar because it invariably left him stuck with food that he had produced but could no longer sell while it was fresh.

“Wise fellow that he is,” Alice observed, Asgar proposed that the households pledge a certain amount of budgeted money up front each month to support his general farming efforts, to support the whole farm. In return he would agree to deliver produce to their doors throughout the entire month. That upfront agreement worked better for everyone.

Trauger Groh later wrote in his autobiography. “That farms flourish must be the concern of everyone, not just the individuals working as farmers.” The idea is for the community to support the whole farm, not just to be occasional consumers buying boxes of carrots, lettuce and squash. That way the farm is in a position to reciprocate and support the community. The community supports the farm out of free will association, and the farm supports the community out of the bounty of the land.

0Back in the day, Asgar told Trauger that after he changed over to this arrangement, everything on the farm began to grow better. He explained that the nature spirits, or elemental beings weaving their works in the farm fields, have no relationship to money and no conception of it. If a farmer looks over a row of carrots and principally calculates what money he can earn with them, the elementals cannot grasp this abstraction. But if a farmer is instead thinking about bringing the crop to its highest perfection to nourish human beings and livestock, the elementals can in their own manner comprehend and respond.

“Elemental beings want what is good, healthy and right for the soil and the situation,” Alice told me. “If a farmer can be freed from the economic stress of counting rows of carrots to calculate how many rows he needs to make how much money, then the farmer can think instead of what the soil, the plants, the farm, and the farm community need. With these thoughts about concrete matters such as food and eating, rather than thoughts about the relatively abstract and artificial concept of money, everything grows better.”

“We can’t see the forces of nature,” original Indian Line CSA farmer Hugh Ratcliffe once told me, “but we can see the effects of working consciously with them.” Careful observation of nature, and intelligent cooperation with it, are among the great contributions of Biodynamics. And that’s how CSA pioneers approached it in the USA.

Considered through the lens of economics, CSA was not originated as some new, improved way to sell vegetables, milk and meat, nor was it thought of in any way as a “marketing scheme.” The seed efforts of CSA pioneers were aimed at the basic economy of finding ways to free farmers to do the tasks that are right for the farm, the people, and the earth. This intention represents a third seed at the core of the original CSA impulse.

The Temple-Wilton Community Farm in particular has taken up these seed ideas from the beginning. With effort it has cultivated and refined the seeds over 28 growing seasons: shared ownership and risk, free-will participation as members of the community, and intelligent partnership with nature rather than brute efforts at domination and control.

As Alice observed in the aftermath of the Peterborough Grange-CSA honoring ceremony, “it is unusual, to say the least, maybe even miraculous, that in these times of great social struggle that something that we approached with idealism and dedication has prospered and has had such a profound effect in the world.”

– Steven McFadden, December 2014

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Grange to Honor Farmers who Pioneered CSA

CSAceremonyA thoughtful Grange chapter plans to honor three farmers who helped pioneer the Community Supported Agriculture (CSA) movement in the USA. The event is set for Sunday, November 23 at the Monadnock Center for History and Culture, and it’s sponsored by the Peterborough Grange #35 in New Hampshire.

CSA has multiplied from just two USA farms in the late 1980s to as many as 10,000 CSA farms now according to some estimates, with many thousands of other CSAs in nations all across the globe.

In the early era of CSA, in parallel with efforts at Indian Line Farm in Western Massachusetts, the three New Hampshire farmers — Trauger Groh, Lincoln Geiger and Anthony Graham — initiated the Temple Wilton Community Farm.

Land for the Temple-Wilton Community farm is held in common by the community through a legal trust. Pictured founding members Lincoln Geiger, Anthony Graham, and Trauger Groh. Photo courtesy of Trauger Groh.

Land for the Temple-Wilton Community farm is held in common through a legal trust. Pictured circa 2006 are founders Lincoln Geiger, Anthony Graham, and Trauger Groh.

Their innovative CSA is still active and prosperous, and it continues to serve as a forward-looking model for successful community farms around the world– not simply because of the high quality of food they provide for member-owners of the farm, but also because of the profoundly sane environmental, educational, economic, social, and cultural benefits that have been developed as part of the model.

In 1985-86 when the Temple-Wilton CSA was initiated, I was the farm and garden columnist for The Monadnock Ledger. The pioneering efforts of the local farmers naturally drew my interest. Eventually, with Trauger Groh, I co-authored Farms of Tomorrow (1990), and Farms of Tomorrow Revisited (2007) to explore in print what CSA held as potential. Later I authored a two-part history of CSA for Rodale’s New Farm magazine. I’m FOTR copyhonored to have been invited to give a short keynote talk – by remote video — at the Grange-CSA event in New Hampshire, and to have an opportunity to try and place the creative efforts of these farmers in context.

This keynote honoring event will continue a developing association between The Grange, which has deep historic roots in North America, and the emerging model of CSA community farms.

GrLogoOrganizer Ron Lucas of Peterborough Grange #35 plans to video record the ceremony, and to produce a 15-minute segment that will be posted on public access sites such as Youtube and Vimeo. More on that later as details become available…

For further information contact Ron Lucas of the Peterborough Grange < flowerfarm2@gmail.com >

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No No Nano: Macro-Objections to Micro-Machinations of Industrial Processed Food

“To be interested in food but not in food production is clearly absurd.” – Wendell Berry

Steadily, stealthily, corporations are driving the goodness of natural life itself from our food, and cleverly – though unwisely – infesting it with dim bits of microscopic material substance that are obscured from human awareness. I object. Wholeheartedly.

Mammona (Aaronsims)

Mammona (Aaronsims)

Just as synthetic chemicals, manufactured additives, irradiation, and then genetically modified organisms (GMOs) have been corporately imposed upon processed food, now a micro-invasion of nanoparticles is gaining momentum. Patented lab-created nanoparticles are even penetrating the realm of organic food, as the USDA’s organic program chooses to do nothing.

The invisible, insidious micro-mechanistic food interventions being aggressively advanced by industry are now incarnate via nanotechnology. That’s the practice of manipulating materials on an atomic or molecular scale, and then incorporating the synthetic molecules into processed stuff, including our food.

The scale of nanotech is so infinitesimal that it’s a mindstretch for most people. A sheet of newspaper, for example is about 100,000 nanometers thick.

The chemical-food industry has already incorporated nanomaterials into dietary supplements as well as packaging materials and cutting boards. They claim their nano-products make food safer, and they have dozens of direct food applications in development.

A MishMash of Micro-Machinations
Overall, at this early stage of the 21st Century, corporations are churning out a complex mishmash of novel, man-made, synthetic materials to impact the industrial food chain, and eventually our bodies and souls. They are doing it with minimal or no regulation. Consider:

  • The market right now offers more than 300 foods and food packaging materials that likely contain engineered nanomaterials, according to the Center for Food Safety. Nanomaterials can cause damage to ecosystems by transporting toxic contaminants through the environment, potentially causing cancer and organ damage.
  • Researchers are now developing nanocapsules containing synthetic nutrients that can be released in your intestines when nanosensors detect a vitamin deficiency in your body.
  • Nanoproducts already on sale in Europe purport to smuggle fat through your stomach and into your small intestine. This triggers a feeling of satiety and manufacturers claim it can help people cut their food intake.

atomsNano is the latest dimension, but by no means the whole of the manufactured machinations impacting the corporately patented and processed food chain:

  • We are consuming a wholesale eruption of food additives. In the 1950s there were only about 800 food additives. Today there are an estimated 10,000, many of them dubious and provoking a cascade of health complaints. Since the days of the Bush-Quayle Administration in the early 1990s, the FDA has shrugged its regulatory shoulders. It provides no scrutiny of food additives to determine whether they are safe for human consumption. The government allows corporations to monitor themselves.
  • Over 275 chemicals used by 56 companies appear to be marketed as GRAS (Generally Recognized as Secret) and are used in many products based on companies’ safety determinations that, pursuant to current regulations, do not need to be reported to the FDA or the public. This is probably just the tip of an iceberg.
  • The science is just not in on the safety of Genetically Modified Organisms (GMOs) and their long-term impact on health and the environment. Yet against the explicit recommendation of FDA scientists, the FDA does not test GMOs. The FDA, in fact, does not even have a testing protocol for GMOs. Since the Bush-Quayle era, the federal government has placed faith in the corporations and their dubious dogma of “Substantial Equivalence.”
  • Fake DNA is now worming its way toward our food chain. As Tom Philpott reports in Mother Jones, synthetic biology – synbio for short – is tantamount to “genetic engineering on steroids.” Synthetic biologists generate new DNA sequences for food the way programmers write code for computers. Like nanotech, food additives and GMOs, synbio foods may well also escape government oversight, independent testing, and the requirement of labels so people may know what they are eating.

This foreboding fiesta of micro-mechanistic manipulations to our human food chain is happening in the context of an assault of disinformation being perpetrated through both social and mass media. As reported by Reuters, GMO, chemical and processed food corporations have committed themselves to a multi-year, multimillion-dollar campaign to defeat attempts to require GMO labels.

The campaigns pursue a number of different strategies to manipulate public opinion, including false claims that there is scientific consensus on the safety of GMOs, and the oft-echoed meme that we (citizens and consumers) are just too stupid to appreciate corporate scientific brilliance. Meanwhile, well-funded attacks continue in efforts to corrupt or undermine the integrity of organic food.

My Macro Objections
Although in time some innovations may prove worthy, in general I’ve got a skullful of reality-based objections to these micro-materialistic manipulations of the natural world and our food. But for the sake of brevity, here’s a half dozen of my macro-objections:

1. Free Will. First, I object to corporate micromanipulation of our human food supply on the spiritual basis of free will. As consumers of processed food, we are not asked for input or permission. We are not even afforded the basic respect of being informed about the material substances being mechanically ingrained to alter our food. That constitutes a direct violation of free will. That’s unacceptable.

I suspect that – if more widely known – such fundamental transgressions would be unacceptable to the vast majority of human beings. With no corporate or governmental transparency there can exist no trust on the part of citizen consumers. That’s pretty damn basic, despite the info war to convince us that our knowledge is wanting, and that our free will is irrelevant.

Scientific research indicates that when nucleic acids are introduced into our foods – such as through genetic engineering – they can survive digestion and wind up woven into the fabric of our blood and our body organs. Corporate GMOs can become part of our human bodies, and interact with our normal, natural genes in ways not understood or predictable.

Thus, I object to having corporately designed, produced and patented genes intermingling with my natural genes without my informed consent, or my even knowing about it. My genes are a key part of the spiritual, biological recipe for me. They are sacrosanct, and not available against my will for corporate exploitation with their unknowable synthetic entities.

2. Relationship. My second objection is spiritual as well. It has to do with our relationship with the earth and the land and all the animals and plants that are part of our world. These relationships are integral to our health and well-being. The complex relationship of the web of life is identified and appreciated in both leading-edge science and in ancient native knowings concerning The Sacred Hoop.

web-of-lifeWhen corporate science isolates factors such as genes, and studies them short-term for isolated results, it’s examining perhaps half of reality, and ignoring the rest. That is dangerously myopic. We are part of a cosmic web. All of life is related and interconnected whether corporations allow themselves to be aware of it or not. When you pluck a single thread on the web and it vibrates throughout the whole. This basic reality must become a consideration for the entire technological realm.

The establishment of synthetic constructs between human beings and nature – as is the case with the action of many drugs, chemicals, GMOs and other materials concocted in the lab — causes distortions, and tends to incrementally divorce human beings from the natural world and its rhythms.

Many materials used in industrial agriculture have the capacity to enhance plant growth and performance. But at the same time they exterminate or otherwise suppress the billions of life forms found with healthy soil biology. Industrial-chemical agriculture has already diminished vast tracts of the earth into denser, dimmer material substance. This conquering and controlling approach to nature in the food chain tends intensify the material aspect and blunts the animating spiritual life elements. With chemical-mineral fertilizers, and synthetic chemical herbicides, fungicides, and pesticides, industrial agriculture systematically snuffs out or reduces life so that a dull monoculture may exist.

zomSoil forms the basis for healthy food, and food forms the building blocks of our bodies and health. Deader, denser soil yields duller, denser food which over time — as I see it — yields denser, duller people. Even our mental health is linked to healthy soil, rich in living microbes. So when the soil is deadened, ultimately the light (biophotons) in our bodies and souls is deadened as well. Metaphorically speaking, zombie soil gives rise to zombie culture.

3. Precaution. I object to the heedless velocity of these synthetic enterprises. As a core value, I embrace thoughtful, independent science and sober progress. I advocate accuracy of perception of the whole, not just a few precise but narrow peeks and pecks at the web of life.

For this reason I stand with the moral community in championing the common sense embodied in the Precautionary Principle. The principle states that if an action or policy has a suspected risk of causing harm to the public or to the environment, in the absence of scientific consensus that the action or policy is not harmful, the burden of proof that it is not harmful falls on those taking an action – in this case that would be the corporations manufacturing micro chemicals, synthetic materials, and GMOs for the human food chain. The fundamental level of conservative common sense expressed in the Precautionary Principle is generally missing from these enterprises.

The probability of major problems underlying this mish mash of mechanistic meddling with nature and our food is exceedingly high. The risks of GMOs are far higher than nuclear energy, and far less well understood. Statistically speaking, GMO risks are extreme, global, unknown, and perpetual.

With a fundamental matter such as human sustenance, we are wise to take a conservative stance and proceed more prudently, honestly appraising both the short and long-term consequences of actions on the web of life. This is the essence of Seventh Generation thinking, a core ethical principle in North America for many thousands of years.

4. Oversight. My fourth macro objection is that these manufactured micro materials are entering the market place, and eventually our bodies, with little if any regulatory oversight.

As established under the Bush-Quayle Administration, the FDA relates to GMO foods as part of a team of federal agencies that includes the EPA and the USDA. Their policies (unchanged since 1992) place responsibility on producers or manufacturers to assure the safety of the food. If a company tells the government their stuff is safe, the government takes their word for it. There’s rarely independent scientific review.

Meanwhile, both corporocrats and bureaucrats are busily striving to establish further hegemony for industrial food through new rules under the Food Safety Modernization Act (FMSA). These 600 pages of proposed rules tend to favor indsutrial-scale operations, and to place onerous burdens on small and moderate-scale organic and agroecological farm operations.

5. Mechanistic Metaphysics. My fifth macro objection is to the widely held corporate-scientific materialist yang notion that mechanistic “fixes” can and will trump nature. The industrial food juggernaut strives for control and domination, and apparently rejects the possibility of working in respectful relationship with nature.

free willWe see this kind of thinking embodied, for example, in many CAFOs (confined animal feeding operations). The animals, crowded together, are systematically injected with antibiotics and growth hormones at a notoriously high rate according to reports from a Reuters investigative team. Eighty percent of all antibiotics used in America are given not to human beings directly, but rather to the animals that we human beings eat. This practice of food-chain drug abuse is giving rise to superbugs that directly impact human health.

circleoflifmalsWith thousands of pigs, chickens, or beef cattle all crowded together and essentially treated as Units of Production in ruthlessly efficient industrialized settings, the creatures tend to be disregarded as individual, sentient beings, even though they are. Animals are our relatives, part of the Sacred Hoop or Circle of Life. They merit basic respect.

As with the CAFO meat factories, similarly utilitarian and materialistic ethics and procedures hold sway in the realms of micro and nano manipulations of processed food. The subjugation of living interests to the impersonal mechanisms of corporate profit-seeking by the artificial, mechanical “person” or “citizen” that is the modern corporation is establishing a chain of troubling consequences for the environment and human health.

This mechanical material approach of corporately striving to trump nature arises in a realm of abstract thinking. It’s devoid of connection to soul of the world and of human beings. It’s a kind of automatic intelligence, often disguised as science, yet so rigid and narrow as to disregard half or more of whatever it considers. The world is just not a material conglomeration of bits and mechanical processes open to ongoing exploitation. There are consequences.

6. Obsfucation. My sixth macro objection is to the obscured nature of the whole corporate enterprise. Almost all of this stuff that’s happening to our food is lacking in transparency, but is patented to ensure corporate profit and control. Without full-time vigilance – a challenge far beyond the capability of almost every citizen consumer – you cannot know what the chemical, bioscience, agriculture and industrial processing conglomerates are doing to the land and to the material substances they sell us as food.

Integrity of Body, Mind & Soul
I choose to stand on — and to eat from — conservative turf.  I also choose in my own life to buy, or to grow, and to consume what I have come to call “agrarian food.” By that term I mean to suggest food that is clean, that is grown with organic or agroecological techniques. I cultivate a large organic garden and I buy clean, natural food that is grown with sustainable organic, biodynamic, or agroecological techniques from a co-op (Open Harvest), which does business with over 100 local farms, and that I and my fellow townspeople own and manage for the benefit of our community.

Agroecological growing techniques have long, established solid track records for environmental and dietary excellence. Even the UN’s Food and Agriculture Organization (FAO) is now declaring definitively that the world must change from  radically polluting, petroleum-based industrial ag practices to sustainable agricultural systems as the heart of our efforts to manage climate chaos. Agroecological approaches have become so sophisticated and dependable in recent decades, that they can supply all the clean food necessary to feed the world. And they can do it while improving soil, air, and water quality, helping to stabilize Earth’s climate, and enhancing human physical and mental health.

There is genuine 21st century wisdom in knowing your farmer, or in knowing where and how your food was grown and processed, or in having some kind of food firewall that gives you information and allows you to make informed choices for yourself and your family. Of this I am certain.

For the moment co-ops, CSAs, Farmers Markets and the burgeoning local food movement are the firewalls, and the clear choice for people who recognize the troubling mish mash of patented mechanical material corporate factors, ethics and practices at work on our daily sustenance, and who choose something that is clean, more natural, more full of life.

The Call of the Land now on all Apple devices

No matter what kind of digital device you have, you can now access and read in all digital formats the 2nd edition of The Call of the Land: An Agrarian Primer for the 21st Century.

The book has long been available in print and in a range of ebook formats through Amazon.com and other major retailers.

ibookNow The Call of the Land is also available in the whole range of digital devices from Apple: iPads, iPhones, and Mac computers.

Impending matters of finance, transport, oil supply, climate stability, water availability, and diet, necessitate—right now—a clear, visionary look at our relationship with our land and an immediate wholehearted response. The Call of the Land addresses these critical issues head on, and offers a broad range of creative, positive responses.

Worldwide, agricultural and financial systems are mutating at breakneck speed. More change is coming. That is certain in response to fundamental shifts in the global economy and environment. These changes impact not just food cost, but also food quality and food availability. This book has proven iteslf to be an valuable resource for those seeking wise pathways to respond.

Many of my other books are also now available from the iTunes and iBook online stores. To check out the possibilities, just follow this link.

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BackCover

Historic Pivot Point for Food Democracy

Dr. Vandana Shiva. Photo by Dominik Hundhammer, from Wikimedia Commons.

Dr. Vandana Shiva. Photo by Dominik Hundhammer, Wikimedia Commons.

“Something is happening at this point in history,” Katherine Kelly said as she brought to conclusion an April 17 lecture by international farm activist Dr. Vandana Shiva. “We are at a point in time where we can make an important change. Dr. Shiva is helping to lead the way. The rest is up to us.”

Kelly, the Executive Director of Cultivate Kansas City, articulated an overarching context for Shiva’s acute critique of the food system as well as her inspirational entreaties.

The context of Shiva’s presentation was further framed by three signal events. National Geographic had just published a cover story focused on the increasingly pertinent “New Food Revolution.” Meanwhile, more significantly, US merchandizing behemoth Walmart announced a program to create an industrialized organic food production system that they intend to use to “drive down the price of organic food.” The same week merchandizing rival Target Corp. also announced it was increasing its offerings of “natural, organic and sustainable” food.

Love Window CROPPED and STRAIGHTENEDIn counterpoint to these industrial-scale, profit-focused initiatives, when Dr. Shiva took the stage at Unity Temple in Kansas City, she swept her arm back, gesturing to a stained-glass window with a star burst and the word love spelled out. “That’s it,” she said. “Love. Love is the altar. It’s all about love, about bestowing attention, fostering, cherishing, honoring, tending, guarding, and loving the Earth which provides our food. The only way we can cultivate that essential ingredient of love is with community and diversity.”

The 61-year-old physicist, ecologist and author from Delhi, India then served up a penetrating deconstruction of the mechanistic mindset and the industrial food system it has spawned. This is the same mindset Walmart and Target now intend to apply to organic food.

“For a short time,” Shiva said, “the mechanistic mind has projected onto the world the false idea that food production is and must be of necessity an industrial activity. That’s a world view that is in profound error.”

“When food becomes a commodity it loses its quality, its taste, and its capacity to provide true nutrition,” she said. Industrial agriculture turns the earth into units of production, farmers into high-tech sharecroppers, and is the single biggest contributor to our declining environment. She said industrial agriculture distorts the proper relationship between humans and the natural world.

* * * * * * * *

A physicist by training, Dr. Shiva became an activist for small-scale, decentralized sustainable agriculture in 1987. That’s when she acquired insight into the motivation behind industrial farming and genetic engineering. She attended a conference on biotechnology and heard representatives of chemical corporations say that they must do genetic engineering on crops because it is a way to start claiming ownership over life.

“If we can claim ownership,” the corporate representatives reasoned according to Shiva, “then we can then collect rent or royalties on the seeds’ capacity to reproduce themselves.”

Shiva argued that it is absurd that corporations are allowed to codify life as a patentable and profitable form. “GMO,” she said, “has come to mean ‘God Move Over.’ It violates the rights of the Earth, the rights of the farmers, and the rights of the people who need to eat food to live. The patenting of life violates every principle of law and ethics and morality.”

278187This kind of one-dimensional, profit-based thinking is the core of what Shiva wrote about in her seminal 1993 book, Monocultures of the Mind. Coming at the subject from her mastery of particle physics and her understanding of the fundamental inseparability of all facets of life, she concluded that “issues about environment, economics and politics are inter-related through the way humans interact with their surroundings and with each other.”

Shiva argues in her book and in her lectures that a mechanical monocultural mindset has led to vicious circle of injurious impacts in the realms of farms, food and the environment.

“A monoculture of the mind in the economic system is what has led to corporate globalization,” she said in her Kansas City talk. “A monoculture of the mind makes it appear as if the only market that there is, is the globalized market controlled by the global giants, whereas the real market, and the real economy, are the economies of nature. That is where local food movements and systems are becoming the solution to the multiple crises created by the monoculture monopoly system.”

Our mainstream food system is designed by corporate entities having a responsibility to shareholders, investors, and private owners, she said. The bottom line is the almighty dollar. But in maximizing certain kinds of production, we are systematically ‘weeding out’ other kinds of life.

Through the monoculture of the mind we have been establishing what Shiva termed an “Empire of Man” over the earth and lesser creatures (which for people immersed in the monoculture of the mind also includes women and indigenous peoples). It constitutes an attempt at a mechanistic takeover of the universe.

“Diversity has everything to do with food,” Shiva said. “In fact, any system that is not a diversified agriculture system is something else. It’s an industrial system that is producing non-food, food that is unworthy of being eaten and that is creating huge problems in health. Real food provides the diversity of nutrients that our body needs – the trace elements, the micronutrients…Diversity creates decentralization, and decentralization creates democracy.”

Having greater diversity of seeds and of local, smaller-scale farms and food processing operations creates a wealth of options, Shiva said. “We need to intensify diversity and biology, and we can do that only through love.”

Diversity loves diversity, because it is freedom. This, she has said, is a political act, a kind of revolution. To further that revolution, and to save seeds in her home nation of India, Shiva founded Navdanya, a nonprofit organization named for the nine crops that provide food security in India.

* * * * * * * *

With Dr. Shiva’s analysis in mind, one cannot help but question the impact and outcome of Walmart’s and Target’s announced intentions to aggressively exploit what Wall Street financial analysts have branded as “the hot organic market.”

Doubtless some good will arise from increasing the number of farms using chemical-free growing practices, and the wider availability of food with decreased chemical contaminants. But the entry of such large-scale corporate players into a traditionally modest-scale and decentralized endeavor is a game changer. It’s also representative of the industrial mindset that Vandana Shiva – and advocates of food democracy – regard as profoundly troubling.

The burgeoning interest of people in clean, local food, and the accelerated entry of Walmart and Target into the realm of organic food and sustainable agriculture, establishes a critical pivot point for the food democracy movement.

As farmer John Peterson of Angelic Organics recently explained to me, farmers get beat in to the ground when they work for prices set by wholesalers, and must struggle to make their mortgage, equipment and labor payments and all the rest.

When retailers and wholesalers are in command – as they are in industrial-scale operations – efficiency and profitability become the dominant values. Farmers are contracted under these values and thereby relegated to the role of corporate vassals, laboring in servitude to fulfill the terms of contract on quantity, quality, timing, and pricing – all factors that have little to do with nature or with the rising spirit of the food democracy movement.

“You cannot have the stewards of the land struggling under that much pressure,” farmer Peterson told me. “A farm is not just an economic unit to produce food. It’s also a living social, environmental and educational organism. It cannot be thought of as just a unit of economic production. That just commodifies the farms and farmers, as food is commodified also.”

Cultivate KC Director Katherine Kelly and Dr. Shiva.

Cultivate KC Director Katherine Kelly and Dr. Shiva.

This is one of the key points Vandana Shiva strove to get across in her Kansas City visit. We have arrived at a pivot point for the food democracy movement. We need a fundamental transformation in the way we regard and relate to farms and food. An industrial-scale monoculture of the mind, and a monoculture of putative organic farms and food, are unlikely to fulfill this ideal. Instead they present a complex range of potentially corrupting possibilities.

“We need to cultivate freedom, to cultivate hope, to cultivate diversity,” Shiva told the Kansas City audience. “We need to build the direct relationship between those who grow the food and those who eat it. Care for people has to be the guiding force for how we produce, process, and distribute our food.”

“We need to shift the paradigm of economics to measure the well being of people,” she said, “not the profits of the oligarchs.”

Shiva spoke about the drastic climate changes underway, and also the corporate hegemony at work around the world. “Our responses must be quick, but not desperate, and also simple,” she said. “Simplicity is the highest order – the simplicity of good food, safe food, and food produced and consumed in love. This can only come out of community. Cultivate compassion, love and food democracy. Food democracy is about action, changing the way we eat every time we take a bite. It’s about people learning, engaging and acting in our food systems.”

“Every movement for human freedom throughout history has needed people to lead, people who stand for love and for higher law. That’s the challenge we face now,” Shiva said. “That is what we need.”

The Kansas City audience of about 1,200 people gave Dr. Shiva a standing ovation.

The Kansas City audience of about 1,200 people gave Dr. Shiva a standing ovation.